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BEGIN:VEVENT
UID:2b78da30e77ad9cf5ee20df4031c51f7
CATEGORIES:Séminaire du CREM, CREM
CREATED:20181029T174647
SUMMARY:Even the gods die… Regional crying and national mourning for the Albanian communist dictator Enver Hoxha, Bledar Kondi (Martin Luther Universität, Halle-Wittenberg)
LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9
 2000\, France
DESCRIPTION:<span style="font-size: 11pt; line-height: 130%;"><img src="images/kmorand/
 xhaxhi.jpg" alt="xhaxhi" style="margin-right: 10px; margin-bottom: 10px; fl
 oat: left;" />This presentation focuses on the death, state funeral and nat
 ional mourning for the Albanian communist dictator Enver Hoxha (1908-1985).
  Hoxha’s first (natural) death in 1985 and second (political) death in 1991
 , generate a full circle of events from the immortalisation to the damnatio
 n of an absolute monarch, from anti-communist iconoclasm to bittersweet nos
 talgia for the dictatorship. </span><span style="font-size: 11pt; line-heig
 ht: 130%;">The one-week long mortuary ceremony, the public work of mourning
 , commemorative rites and national folk festivals, the Pharaonic immortalis
 ation in a pyramidal museum were all structured so as to articulate the rea
 lity of death according to the specific grammar of a totalitarian world vie
 w.</span><span style="font-size: 11pt; line-height: 130%;"> The female voca
 lisation of painful shock and grief crisis through public ritual “crying wi
 th howls” (<i>e qarë me ulërimë</i>) and “crying with words” (<i>e qarë me 
 ligje</i>) aimed to tell of the unspeakable, to discharge the insufferable,
  to deny the unimaginable: death of the deathless leader. </span><br /><br 
 /> <span style="font-size: 11pt; line-height: 130%;">How can one “measure” 
 the loss of a deified dictator? </span><span style="font-size: 11pt; line-h
 eight: 130%;">Do the limits of crying imply the limits of loss? </span><spa
 n style="font-size: 11pt; line-height: 130%;">The affective-political drama
  upon the dictator’s death will be interpreted to the measure it was experi
 enced and enacted by three groups of the socio-political hierarchy: politic
 al bureau, common people and class enemy. Dictatorial regimes have the most
  self-evident manifestations of music as an attribute of power, social cont
 rol and cultural repression. Hence the musical drama within the political d
 rama help us to understand how death of a leader breaks the ideologically f
 rozen forms of consciousness and the synchronised rhythm of socialist life,
  how it sheds light on the “unpredictable past” of the regime and contribut
 es to an essential understanding of <i>dictatorship as experience</i>. </sp
 an>
X-ALT-DESC;FMTTYPE=text/html:<span style="font-size: 11pt; line-height: 130%;"><img src="https://www.les
 c-cnrs.fr/images/kmorand/xhaxhi.jpg" alt="xhaxhi" style="margin-right: 10px
 ; margin-bottom: 10px; float: left;" />This presentation focuses on the dea
 th, state funeral and national mourning for the Albanian communist dictator
  Enver Hoxha (1908-1985). Hoxha’s first (natural) death in 1985 and second 
 (political) death in 1991, generate a full circle of events from the immort
 alisation to the damnation of an absolute monarch, from anti-communist icon
 oclasm to bittersweet nostalgia for the dictatorship. </span><span style="f
 ont-size: 11pt; line-height: 130%;">The one-week long mortuary ceremony, th
 e public work of mourning, commemorative rites and national folk festivals,
  the Pharaonic immortalisation in a pyramidal museum were all structured so
  as to articulate the reality of death according to the specific grammar of
  a totalitarian world view.</span><span style="font-size: 11pt; line-height
 : 130%;"> The female vocalisation of painful shock and grief crisis through
  public ritual “crying with howls” (<i>e qarë me ulërimë</i>) and “crying w
 ith words” (<i>e qarë me ligje</i>) aimed to tell of the unspeakable, to di
 scharge the insufferable, to deny the unimaginable: death of the deathless 
 leader. </span><br /><br /> <span style="font-size: 11pt; line-height: 130%
 ;">How can one “measure” the loss of a deified dictator? </span><span style
 ="font-size: 11pt; line-height: 130%;">Do the limits of crying imply the li
 mits of loss? </span><span style="font-size: 11pt; line-height: 130%;">The 
 affective-political drama upon the dictator’s death will be interpreted to 
 the measure it was experienced and enacted by three groups of the socio-pol
 itical hierarchy: political bureau, common people and class enemy. Dictator
 ial regimes have the most self-evident manifestations of music as an attrib
 ute of power, social control and cultural repression. Hence the musical dra
 ma within the political drama help us to understand how death of a leader b
 reaks the ideologically frozen forms of consciousness and the synchronised 
 rhythm of socialist life, how it sheds light on the “unpredictable past” of
  the regime and contributes to an essential understanding of <i>dictatorshi
 p as experience</i>. </span>
DTSTAMP:20260531T190848
DTSTART;TZID=Europe/Paris:20190114T140000
DTEND;TZID=Europe/Paris:20190114T160000
SEQUENCE:0
TRANSP:OPAQUE
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