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UID:fa4cdada33511f49709e34c8b18362e4
CATEGORIES:Séminaire de l'EREA, EREA
CREATED:19700101T010000
SUMMARY:The Subversive Politics of Sentient Landscapes: Collective Ethics and Environmental Justice in Northern Peru, Ana Mariella Bacigalupo (Professor at SUNY Buffalo and NIAS-KNAW fellow)
LOCATION:Lesc – salle 308F (3e étage)
DESCRIPTION:
Poor mestizos in northern Peru respond to climate change and environ
mental devastation by engaging indigenous sentient landscapes- with the cap
acity to sense, feel and act- as moral leaders of environmental movements a
nd co-creators of an interethnic world. They challenge social models normal
ized by neoliberal capitalism and settler colonialism, which are based on t
he distinction between the human and non-human, culture and nature, and whi
ch promote human exceptionalism and environmental devastation. Scholars hav
e considered radically different forms of non-human persons and their multi
ple ways of being in the world. This ethnography explores how local mestizo
s engage sentient landscapes ritually and politically to challenge governme
nts and industries as leaders in movements for environmental justice and co
llective ethics. By working beyond the theoretical limitations of both onto
logical approaches (different was of being) and political ecology, and with
in the realm of a local, place-based environmental and spiritual politics,
my research shows how the historical dichotomies of Western thought and the
ir effects can be disrupted and displaced. I analyze how Peruvian mestizos’
engagement with sentient landscapes can provide a model for radical moral-
environmental-political action. By defining “community” and “well-being” as
humans in relationship-to-places as-persons, poor mestizos resignify “natu
re” itself as an anchor for social justice.
Plus d'informations sur ce projet de
recherche.
Photo : Apu Cuculicote taken fro
m the Moche ritual platform featuring the mesa of curandero Omballec, Taken
by Ana Mariella Bacigalupo in 2019
X-ALT-DESC;FMTTYPE=text/html:
Poor mestizos in northern Peru respond to c
limate change and environmental devastation by engaging indigenous sentient
landscapes- with the capacity to sense, feel and act- as moral leaders of
environmental movements and co-creators of an interethnic world. They chall
enge social models normalized by neoliberal capitalism and settler colonial
ism, which are based on the distinction between the human and non-human, cu
lture and nature, and which promote human exceptionalism and environmental
devastation. Scholars have considered radically different forms of non-huma
n persons and their multiple ways of being in the world. This ethnography e
xplores how local mestizos engage sentient landscapes ritually and politica
lly to challenge governments and industries as leaders in movements for env
ironmental justice and collective ethics. By working beyond the theoretical
limitations of both ontological approaches (different was of being) and po
litical ecology, and within the realm of a local, place-based environmental
and spiritual politics, my research shows how the historical dichotomies o
f Western thought and their effects can be disrupted and displaced. I analy
ze how Peruvian mestizos’ engagement with sentient landscapes can provide a
model for radical moral-environmental-political action. By defining “commu
nity” and “well-being” as humans in relationship-to-places as-persons, poor
mestizos resignify “nature” itself as an anchor for social justice.
Plus d'infor
mations sur ce projet de recherche.
Photo :
Apu Cuculicote taken from the Moche ritual platform featuring the mesa of
curandero Omballec, Taken by Ana Mariella Bacigalupo in 2019
DTSTAMP:20260531T153120
DTSTART;TZID=Europe/Paris:20211126T153000
DTEND;TZID=Europe/Paris:20211126T173000
SEQUENCE:0
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